Welcome!

I'm James Maxey, the author of the Dragon Age fantasy series of Bitterwood, Dragonforge, and Dragonseed, the Dragon Apocalypse series of Greatshadow, Hush, and Witchbreaker, as well as the superhero novels Nobody Gets the Girl and Burn Baby Burn. I use this site to discuss a wide range of topics, with a heavy emphasis on cranky, uninformed rants about politics and religion and other topics that polite people attempt to avoid. For anyone just wanting to read about my books, I maintain a second blog, The Prophet and the Dragon, where I keep the focus solely on my fiction.

Monday, August 23, 2010

Reason Zero: Death

Last year, I did a series of posts called Ten Reasons to Believe in God. I dealt with the most frequent arguments I've heard for the existence of God, such as the argument from design, eye-witness testimony, and documentary evidence such as the Bible or Koran. In the end, I remained firmly in the atheist camp, but I hope I gained at least a little insight as to why some people are believers. Still, looking back at the series now, I'm stunned that I completely skipped what is most likely the most important reason of all. It's so important that I can't really call it reason eleven. It's more like reason zero, a foundational truth that all the others rest upon.

God exists because death exists.

Before this sounds like a retreat from atheism, allow me to clarify that by the use of the word "God" I'm not admitting the existence of an actual deity. God does exist as a tool humans use to navigate the world, a purely human construct or concept like justice or money. It may sound a little deranged to argue that money doesn't exist, since I certainly carry around little green slips of paper in my wallet that I call money, and structure my entire life around accumulating these little green slips. In fact, I've even skipped the step where I collect the paper, and now hungrily pursue mere numbers on a computer screen. These numbers have zero actual value or reality. They exist purely as a shared fiction that makes our modern society possible. Money doesn't need to have any intrinsict value as long as we can all mutually pretend that it does.

And, so it is with God. He doesn't really need to exist as long as a critical mass of people believe that he does. God, like money, has many functions. Money can motivate behavior both good and bad, and so can God. Money can provide a sense of security and well-being, and so can God. But God can do one thing money can't: God provides relief from death.

Being smart enough to understand the future is a pretty horrible thing for humans to have evolved. We are (probably) the only animals smart enough to understand that our deaths are inevitable, and permanent. One day we exist, enjoying our meals, the sunshine, and the company of our loved ones, then, one day, it ends. And, as if the burden of our own mortality weren't enough to bear, we also must face the truth that everyone we love will die, and once they are gone they are gone forever.

Except, of course, we don't have to face these truths. We can, instead, adopt a shared fiction that sidesteps the unpleasant reality. Death isn't inevitable: We were actually created as immortals and death is just a temporary punishment inflicted upon us for our sins. But, one day, God will have finally punished us enough and death will go away. Poof! And, if you happen to die before that glorious day, no problem. God will just bring you back and you'll spend all of eternity surrounded by your friends and family, except for those horrible people who lived differently than you, who will burn in Hell forever and ever.

There are variants of this belief, of course. Some religions just sidestep God and heaven and instead when you die you get recycled into a new body here in this world. If you've behaved well, that body might even be human. And, of course, many people think that bodies are optional equipment, and that when you die you can simply linger on as a ghost, watching over your children and grandchildren and great-grandchildren like some benevolent intangible voyeur.

Death is a problem that no human mind has yet solved. But, our shared lie at least takes some of the sting out of death. The inevitability of death is kind of a raw deal: We can't escape it by eating well and exercising, we can't escape it by knowing the right people or having enough money in the bank, we can't escape it because we're famous, or loved by our parents and children, or because our cats need someone to operate the can-opener. The convict on death row, the brave and wise judge that sent him there, and the little girl that was his victim, all wind up with exactly the same fate: death, forever and always. Is it any wonder the mind rebels? Death in its blind and equal treatment of everyone just seems so unfair. You can't blame people for hoping there's a secret way out.

Which, of course, leave me as an atheist on somewhat strange ground. I'm smart enough to understand that money has no inherent value, but I'm also smart enough to understand that my life will be more pleasant if I pretend that it does. I have more access to food, shelter, and comic books by participating in the fiction than I would if I were dogmatic in my rejection of the value of cash. Couldn't the same argument then be made for God? Even if I understand him to be a fiction, wouldn't life be more pleasant if I partook in this fiction? Rather than staring into the abyss of my own inevitable death, or carrying the burden of my ever accumulating losses of people I love, wouldn't life be less stressful if I just went along with the shared coping mechanisms that have been tested and proven effective as a source of relief from the pain of death for thousands of years?

I suppose I'll never know. I've learned what I've learned over the years. I've devoted myself to understanding what's real versus what's false. My knowledge has been burned into me, bright and shining and hot, a candle guiding me through darkness. I can't unburn that candle. Nor would I want to. Because, in the end, it doesn't matter what coping mechanisms you might adopt: You and everyone you love will die. The God escape hatch from death is a door that doesn't actually lead anywhere. Knowing that you can't escape death doesn't devalue your life. Instead, it intensifies the experience. It helps to remind you not to take even the small things for granted. Enjoy that burger you're eating. Kiss your loved ones whenever you meet or depart. Play your car stereo as loud as you like it and sing along, even if you're at a stop light, even if your windows are down. You cannot be aware of death unless you are alive. If you are reading these words, you are alive. You've blood in your veins and breath in your lungs. Treasure these things, and don't waste them.

Atheism may not help you escape death. But it is a kick-ass tool for living life.

Saturday, August 14, 2010

Ground Zero Mosque

For a couple of weeks, conservatives have been in outrage mode about plans for a Muslim mosque to be built in New York only a few blocks from the former site of the World Trade Center. Liberals have been the main defenders of the mosque, arguing that religious freedom means freedom even for unpopular religions. I honestly don't see how this argument is going to sway a single conservative. The religious right is, let's face it, the Christian right. They are in favor of religious freedom, but the only religion they define as such is Christianity, with the occasional tip of the hat toward Judiasm. Other so-called religions don't deserve any protection or recognition in America because they are so self-evidently absurd or evil that to call them religions taints the word.

You can waive the banner of religious tolerance in front of the conservatives, but it's not a flag that they are ever going to salute. However, I'd like to see some of the conservatives who oppose the mosque respond to a completely different defense: People who own property should be free to use it for any legal purpose they wish. Presumably, the Muslims who want to build the mosque own the land or have a legal lease to it. I haven't heard anyone saying that use of this land was a gift from the city or the state, nor has it been reported that they've occupied the land by force. I know that there are Christian churches in this area, and presumably the new mosque must meet the same zoning requirements that the churches do. So, if they are using their property for a legal enterprise, what gives the government the power to step in and deprive them of this right? And, if conservatives are truly in opposition to the mosque, may I suggest that, instead of protesting or trying to rezone, they simply dig into the deep pockets of Rush Limbaugh and Glenn Beck and make an offer to buy the property themselves? This would be the free market solution instead of the authoritarian government solution. They could erect a giant museum there, the Museum of Right Thinking Conservatives that could serve as a shining beacon for the enlightenment of mankind. Just stay away from the men's room if any senators are in town.

If there's one bedrock principal that conservatives are supposed to defend, it's private property rights. If they aren't willing to defend these rights now, do they actually mean anything at all?